Lifetime Achievement Award. Chicago: University of Chicago Press, 1999. N. KATHERINE HAYLES is professor of English atthe University of California, Los Angeles. "Barbara Warnick, Argumentation and Advocacy. The whole point of this game was that a successful imitation of a woman's responses by a man would not prove anything. This work raises many challenges to precepts about nature, human nature, and human destiny that are imbricated in political thinking and derived from theological traditions. It is a process of change that is sometimes joyful, sometimes painful. Bearing witness to unpronounceable utterances brings about the idea of faith. How We Became Posthuman. While Hayles work has been critiqued by some for not engaging sufficiently with the political (especially the political economy of post-industrial cognitive capitalism), it does offer political theology a non-teleological theory of human-machine co-evolution that points toward new conceptions of power and authority conceptions that challenge the dominant narrative of Western Enlightenment and, by extension, the theo-political structures and concepts used historically to think about the political. Publication List. ': Families, Snitches, and Recuperation in Pynchon's 'Vineland', Postmodern Parataxis: Embodied Texts, Weightless Information, Designs on the Body: Cybernetics, Norbert Wiener, and the Play of Metaphor, Designs on the body: Norbert Wiener, cybernetics, and the play of metaphor, Chaos as Orderly Disorder: Shifting Ground in Literature and Science, Fractured Mandala: The Inescapable Ambiguities of "Gravity's Rainbow" (Review of Steven Weisenberg's "Companion to "Gravity's Rainbow""), Two Voices, One Channel: Equivocation in Michel Serres, Text Out of Context: Situating Postmodernism in an Information Society, Space for Writing: Stanislaw Lem and the Dialectic 'That Guides My Pen', Anger in Different Voices: Carol Gilligan and "The Mill on the Floss", The Nature of Women (Review of Linda Woodbridge's "Women and the English Renaissance"), Women, Literature, and a Small-Town Library, The Perils of Theory (Review of Robert Nadeau's "Readings from the New Book on Nature: Physics and Metaphysics in the Modern Novel"), Cosmology and the Point of (No) Return in "Gravity's Rainbow", Making a Virtue of Necessity: Pattern and Freedom in Nabokov's "Ada", The Ambivalent Approach: D. H. Lawrence and the New Physics, An Imperfect Art: Competing Patterns in "More Than Human", The Absence of a Detectable PotentialDependence of the Transfer Coefficient in the Cr+3/Cr+2 Reaction, Schizoid Android: Cybernetics and the Mid-Sixties Novels of Philip K. Dick, Three species challenges: Toward a general ecology of cognitive assemblages, The cognitive nonconscious and the new materialisms, Beyond Human Scale: Steve Tomasula's "The Book of Portraiture", The Cognitive Nonconscious and the Larger Landscape, Unfinished work: From cyborg to cognisphere, Virtual, Actual, Ineffable: Architecture and Media in the Age of Computation, How we think: Transforming power and digital technologies, Media, Materiality, and the Human: A Conversation with N. Katherine Hayles, Navigating the Cognisphere: Meditations on Visualization, Memory, Database, and Narrative, Mapping Time, Charting Data: The Spatial Aesthetic of Mark Z. Danielewskis "Only Revolutions", Complex Temporalities in Living and Technical Beings (Komplexe Zeitstrukturen lebender und technischer Wesen), The Future of Literature: Complex Surfaces of Electronic Texts and Print Books, The Materiality of Informatics: Audiotape and Its Cultural Niche, Distributed Cognition at/in Work: Strickland, Lawson Jaramillo, and Ryans "slippingglimpse", (Un)masking the Agent: Stanislaw Lem's 'The Mask', Mood Swings: The Aesthetics of Ambient Emergence, Is utopia obsolete? Keywords algorithms, cognition, ethics, N. Katherine Hayles, technology In Espositos most explicit political theology work, he is concerned with re-working, or rather destabilizing, the essence of political theology. The Invisible Committee may be productively, albeit counterintuitively, understood as Gnostic, a perspective that will put into question some of the assumptions behind the way the political and the theological are demarcated from and related to each other in contemporary debates. 4.10. October 22, 2010, Telegraph Code Books: The Place of the Human. Hayles coins the term 'nonconscious cognition' in order to pinpoint the cognitive action taking place beyond consciousness (Hayles, 2017, p. 9). YouTube. November 19, 2008, How We Think: The Transforming Power of Digital Technologies. Unthought: The Power of the Cognitive Nonconscious. Hayles other notable works (Writing Machines [2002]; Electronic Literature [2008]) articulate and flesh out material processes of information movement and the neurobiological processes of human cognition. | An Interview with N. Katherine Hayles1 - JSTOR September 24, 2010, Effects of Spatializing Software". If you cannot tell the intelligent machine from the intelligent human, your failure proves, Turing argued, that machines can think. You use the terminals to communicate with two entities in another room, whom you cannot see. August 2014 - July 2015, Program Review, Critical Theory Program, Mount Holyoke College. Or, on the contrary, does the writing express a parallelism too explosive and subversive for Hodges to acknowledge? What embodiment secures is not the distinction between male and female or between humans who can think and machines which cannot. Some information on this profile has been compiled automatically from Duke databases and external sources. This interview with N. Katherine Hayles, one of the foremost theorists of the posthuman, explores the concerns that led to her seminal book How We Became Posthuman (1999), the key arguments expounded in that book, and the changes in technology and culture in the ten years since its publication. N. Katherine Hayles is the Distinguished Research Professor at the University of California, Los Angeles, and the James B. Duke Professor Emerita from Duke University. Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. , Duke Announces 2015 Distinguished Professors, Two Faculty Elected to American Academy of Arts and Sciences, Hayles to Deliver Inaugural Humanities Lecture in Indiana, Katherine Hayles: The expansion of video games, In a Duke Lab, a Spy's Tools of the Trade, Movin' Out: Duke's First Humanities Labs Close Up Shop. Hayles employs the concept of technogenesis to explain the synergistic analytical and aesthetic possibilities between these forms of reading for texts to come. Disability Resources Katherine Hayles, How We Became Posthuman, prologue As such, close reading justifies the discipline's con- '[Hayles] has written a deeply insightful and significant investigation of how cybernetics gradually reshaped the boundaries of the human. N. Katherine hayles ethics, or bad philosophy" (140). [22] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics. Sharday Mosurinjohn is Assistant Professor in the School of Religion at Queens University, Kingston, Ontario. Hayles understands "human" and "posthuman" as constructions that emerge from historically specific understandings of technology, culture and embodiment; "human and "posthuman" views each produce unique models of subjectivity. January 5, 2013, Designing Speculation: An Alternate Reality Game. October 28, 2010, Narrative and Database: Steven Hall's Raw Shark Texts". The ethical imperative of such a move is made apparent as Hayles mines speculative fiction such as The Silent History (Horowitz, Derby, Moffett 2014) for resources that value the human for its embodied cognitive capacities, and not just its supposedly definitive power to do thinking in symbolic language. Relying solely on their responses to your . Noting the alignment between these two perspectives, Hayles uses How We Became Posthuman to investigate the social and cultural processes and practices that led to the conceptualization of information as separate from the material that instantiates it. Studying objects in this way reveals ways that we can engage our nonconscious cognition aesthetically. Site Map She has been recognized by many fellowships and awards, including two NEH Fellowships, a Guggenheim, a Rockefellar Residential Fellowship at Bellagio, and two University of California Presidential Research Fellowships. Morphing Intelligence: From IQ Measurement to Artificial Brains. January 5, 2013, Instability in Global Finance Capital. How We Think: Digital Media and Contemporary Technogenesis, University of Chicago Press, 2012. "[23] Stephanie Turner of Purdue University also described Hayles' work as an opportunity to challenge prevailing concepts of the human subject which assumed the body was white, male, and European, but suggested Hayles' dialectic method may have taken too many interpretive risks, leaving some questions open about "which interventions promise the best directions to take. University of Chicago Press, 1999. Essays and Articles by NK Hayles - Duke University It is a way of explaining how systems come into existence that performs two tasks at once: it describes the generation of systems, and it also constructs the world as it appears from the viewpoint of systems theory . Susanne E. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form, awarded by the Media Ecology Association to Writing Machines, 2002. It is as productive to think with as it is to think against Claude Lefort, a revolutionary-turned-philosopher who analyzed power and the political regimes to which it gives rise. [24] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas. Powered by VIVO, James B. Duke Distinguished Professor Emerita of Literature, Digital Humanities; Electronic Literature; Literature, Science, and Technology; Science Fiction; Critical Theory. How We Became Posthuman is a history of the perception of the dualism of virtuality/information vs. materiality/technology. External Faculty Fellowship. It was the embodiment of a perfect J. S. Mill liberal, concentrating upon the free will and free speech of the individual" (p. 425). New Media Soc. All that mattered was the formal generation and manipulation of informational patterns. Hayles disregards the idea of a form of immortality created through the preservation of human knowledge with computers, instead opting for a specification within the definition of posthuman that one embraces the possibilities of information technology without the imagined concepts of infinite power and immortality, tropes often associated with technology and dissociated with traditional humanity. November 23, 2011, TOC and Complex Temporalities. How We Became Posthuman is essentially the story of informations divorce from materiality, as people have increasingly imagined the human mind as separable from the body and forgotten the material objects involved in producing information in its digital forms. Chicago: University of Chicago Press. This problem has been solved! Moreover, posthumanism has religious significance in and of itself. N. Katherine Hayles April 17, 2013, Daniel Suarez's Daemon: Imagining the Financial Future. The book examines close reading, hyper reading (skimming hyperlinked texts on screens), and machine reading (applying computer algorithms to a volume of text too vast to be read by a single person [Hayles 2012, 72]). They are in radical symbiosis with each other, going beyond the biological and organic by way of homology between human and other cognition. What would it mean for scholarship in political theology to claim monstrosity? The important intervention comes not when you try to determine which is the man, the woman, or the machine. November 15, 2008, Spatializing Time: The Influence of Google Earth, Google Maps. Virtual Bodies in Cybernetics, Literature, and Informatics. Website Support [11] In the liberal humanist view, cognition takes precedence over the body, which is narrated as an object to possess and master. algorithms), bacteria and academics. Rafael Vizcano offers a biographical introduction to the philosophical work of Enrique Dussel, a major figure of the decolonial turn. English Reading Room She diagrams these shifts to show how ideas about abstraction and information actually have a "local habitation" and are "embodied" within the narratives. The major concept in this book is nonconscious cognition, by which Hayles means cognitive capacity as it resides in human consciousness, as well as in brain processes of which we are unaware, and, crucially, in other life forms and complex technical systems as well (2017, 9). "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. Ithaca. University of Chicago Press: 1427 E. 60th Street Chicago, IL 60637 USA | Voice: 773.702.7700 | Fax: 773.702.9756 "[25] Brigham describes Hayles' attempt to connect autopoietic circularity to "an inadequacy in Maturana's attempt to account for evolutionary change" as unjustified. [26], In terms of the strength of Hayles' arguments regarding the return of materiality to information, several scholars expressed doubt on the validity of the provided grounds, notably evolutionary psychology. [6], From 2008 to 2018, she was a professor of English and Literature at Duke University. March 28, 2013, Flash Crashes and Critical Finance Studies. Making the Cut: The Interplay of Narrative and System, or What - JSTOR I think he is wrong about embodiment's securing the univocality of gender and wrong about its securing human identity, but right about the importance of putting embodiment back into the picture. 4.05 avg rating 806 ratings published 1999 7 editions. October 28, 2011, Cryptographic Grilles and Contemporary Literature. Although ideas about "information" taken out of context creates abstractions about the human "body", reading science fiction situates these same ideas in "embodied" narrative.". January 5, 2013, Speculative Aesthetics: Object Oriented Inquiry (OOI). Distinguished Guest Professor, Uppsala University, 2018-2022, Distinguished Research Professor of English, University of California, Los Angeles 2017-present, James B. Duke Professor of Literature Emerita, Professor of Literature and Director of Graduate Studies, Literature Program, Duke University, 2008-2014, John Charles Hillis Professor of Literature University of California, Los Angeles 2002-2008, Distinguished Professor of English, University of California, Los Angeles, 2003-2008, Distinguished Professor, Design/Media Arts, University of California, Los Angeles, 2003-2008, Professor of English, University of California, Los Angeles, 1992-2003, Professor of English, University of Iowa, 1990-92, Associate Professor of English, University of Iowa, 1985-1989, Visiting Associate Professor of Literature, Caltech, Fall 1988, Assistant Professor of English, University of Missouri-Rolla, 1982-85, Visiting Associate, California Institute of Technology, 1979-80, Assistant Professor of English, Dartmouth College, 1976-82, Chemical Research Consultant, Beckman Instrument Company, 1968-70, Research Chemist, Xerox Corporation, 1966, Literature, Science and Technology of the 20th and 21st Century, Modern and Postmodern American and British Fiction, American Academy of Arts and Sciences, Elected 2015, Hurst Distinguished Professor, Washington University, October 16-19, 2018, Luesebrink Career Achievement Award, Electronic Literature Organization, 2018, Critical Inquiry Professor, University of Chicago, April-May 2015, Holmes Seminar Professor, University of Kansas, June 2014, Lifetime Achievement Award, Society for Literature, Science and the Arts, 2013, Fellowship, Institute for Advanced Studies, University of Durham U.K., 2014-2015, Pilgrim Lifetime Achievement Award, Science Fiction Research Associates, 2012, Digital Publishing Grant, $10,000, Franklin Humanities Institute, Duke University, GreaterThanGames Humanities Laboratory, Co-Director, $225,000 grant for 2011-2014, Honorary Doctorate, Art College of Design, Pasadena CA 2010, Inductee, Innovation Hall of Fame, Rochester Institute of Technology, Rochester NY, 2010, Honorary Doctorate, Umea University, Sweden, 2007, Presidential Research Fellowship, University of California, 2006-7, ASC Fellowship, National Humanities Center, 2006, Fulbright Senior Specialist, Moscow University, 2005. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. September 24, 2011, Recursive Play in Braid. In the progression from Turing to Moravec, the part of the Turing test that historically has been foregrounded is the distinction between thinking human and thinking machine. In this volume, fourteen theorists explore the significance for literary and . Using this text, Hayles shows the richness that can be appreciated in cognition and information even when it is asemic. Amazon.com: How We Became Posthuman: Virtual Bodies in Cybernetics April 21, 2011, Rethinking the Humanities. November 12, 2011, Narrative Storyworlds and Experimental Fiction. 1 Hayles' previous works include How We Became Posthuman: Virtual Bodies in Cybernetics, Can computers create meanings? Pilgrim Lifetime Achievement Award. For Hayles, the effects of our technogenetic relationships are neither necessarily oppressive or liberatory, but what they do require is that the humanities should and must be centrally involved in analysing, interpreting, and understanding the implications. University of California Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. This commandment is ethical (it is about ones relationships with others) and religious (it is about ones relationship with God), but it is also political (without it, political communities cannot exist). A New Paradigm for the Humanities: Comparative Textual Media (co-authored with Jessica Pressman), forthcoming University of Minnesota Press, 2013. N. Katherine Hayles | Scholars@Duke Rather, embodiment makes clear that thought is a much broader cognitive function depending for its specificities on the embodied form enacting it. Science fiction is a methodological touchstone for Hayles because of the way it inherently combines thinking about technology and our relation to it. ", 'The Time of Digital Poetry: From Object to Event,' in, 'The life cycle of cyborgs: writing the posthuman.' Twitter [full text] N. Katherine Hayles and Todd Gannon, "Virtual Architecture, Actual Media."[full text] Her first book The Spiritual Significance of Overload Boredom (2022, McGill-Queens University Press), is about boredom, heuristically framed in terms of spiritual crisis, in the age of information overload. Like all good magic tricks, the test relies on getting you to accept at an early stage assumptions that will determine how you interpret what you see later. How We Think: Digital Media and Contemporary Technogenesis, The Comparative Method of Language Acquisition Research, 1427 E. 60th Street Chicago, IL 60637 USA. If so, now we have two mysteries instead of one. Weiss describes Hayles' work as challenging the simplistic dichotomy of human and post-human subjects in order to "rethink the relationship between human beings and intelligent machines," however suggests that in her attempt to set her vision of the posthuman apart from the "realist, objectivist epistemology characteristic of first-wave cybernetics", she too, falls back on universalist discourse, premised this time on how cognitive science is able to reveal the "true nature of the self. 2017. 2014. Fellowship. May 30, 2008, Software Studies and Electronic Literature. [full text] "Waking up to the Surveillance Society," Surveillance and Society6.3 (29). In 1999 How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics became the first book-length study defining posthumanism as a vision of the human where embodiment and subjectivity are co-articulated with technology. January 5, 2013, How We Think:Contemporary Technogenesis. I am indebted to Carol Wald for her insights into the relation between gender and artificial intelligence, the subject of her dissertation, and to her other writings on this question. in Electronic Literature". 2. She considers the effects of early databases such as telegraph code books and confronts our changing perceptions of time and space in the digital age, illustrating this through three innovative digital productionsSteve Tomasulas electronic novel. Asemia becomes a model for imagining more broadly how humans can resist capture by the technolinguistic systems that affective capitalism and info-capitalism depend on. Paper $19.00 ISBN: 978-0-226-32146-2. Judith Butlers work has altered the trajectories of multiple disciplines in the last thirty years; what can they teach scholars of political theology? December 15, 2009, The Human in the Digital Era". [12] Drawing on diverse examples, such as Turing's imitation game, Gibson's Neuromancer and cybernetic theory, Hayles traces the history of what she calls "the cultural perception that information and materiality are conceptually distinct and that information is in some sense more essential, more important and more fundamental than materiality. [24], Reception of Hayles' Construction of the Posthuman Subject, Vectors Journal of Culture and Technology in a Dynamic Vernacular, "Citations search: "N. Katherine Hayles" (Google Scholar)", "N. Katherine Hayles, Literature, Duke University Townsend Center for the Humanities", "Nonconscious Cognitive Suffering: Considering Suffering Risks of Embodied Artificial Intelligence", "Chasing the Rainbow: The Non-conscious Nature of Being", "Posthuman Pleasures: Review of N. Katherine Hayles' How We Became Posthuman", "Review of Hayles, N. Katherine, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics", "How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (review)", "Electronic Literature: New Horizons For The Literary", "My Mother Was a Computer: Digital Subjects and Literary Texts by N. Katherine Hayles, an excerpt", "Katherine Hayles, How We Became Posthuman, prologue", How We Became Posthuman: Humanistic Implications of Recent Research into Cognitive Science and Artificial Life, CTheory Live:N. Katherine Hayles in Conversation with Arthur Kroker, Webcast of N. Katherine Hayles speaking at the Tate Modern, Webcast of N. Katherine Hayles speaking at the National Humanities Center, An interview/dialogue with Albert Borgmann and N. Katherine Hayles on humans and machines, Video of lecture given by Hayles at The Computational Turn (Swansea), https://en.wikipedia.org/w/index.php?title=N._Katherine_Hayles&oldid=1150115140, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999, Distinguished Scholar Award, University of Rochester, 1998, Medal of Honor, University of Helsinki, 1997, Distinguished Scholar Award, International Association of Fantastic in the Arts, 1997, "A Guggenheim Fellowship, two NEH Fellowships, a Rockefeller Residential Fellowship at Bellagio, a fellowship at the National Humanities Center and two Presidential Research Fellowships from the University of California.
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